Is Lord Krishna truly the Supreme Truth and the God Himself

 

 ABSOLUTE TRUTH IS KRISHNA 



                                           मत्त: परतं नान्यत्किञ्चिदस्ति धनञ्जय 

                                            मयि सर्वमिदं प्रोतं सूत्रे मणिगण इव 


       mattha parataram nanyat kinchit asti dhananjaya

  mayi sarvam imam protam sutre mani gana iva 


“Mattha parataram nanyat kinchit asti dhananjaya mayi sarvam Idam protam sutre mani gana Iva” is a verse from Bhagwad Gita,Chapter 7,verse 7.It is spoken by Lord Krishna to Arjuna and conveys profound spiritual and philosophical teachings.Here is an interpretation of this verse:

“Mattha parataram” - This means “beyond Me” or “higher than Me.” Lord Krishna is indicating that there is nothing greater or superior to Him.

“Nanyat kincid asti” - This phrase translates to “there is nothing else.” Lord Krishna is emphasizing that apart from Him, there is nothing else that exists in the absolute sense. He is the ultimate reality.

“Dhananjaya” - Dhananjaya is an epithet used for Arjuna, addressing him as the conqueror of wealth. In this context, Lord Krishna is addressing Arjuna, but the message is universal.

“Mayi sarvam” - This means “everything exists in Me” or “everything is within Me.” Lord Krishna is teaching that all of creation is a manifestation of His divine energy.

Idam” - “This” refers to the entire material and spiritual universe.

“Protam” - “Strung” or “threaded.” Lord Krishna is using the metaphor of a string that holds together a necklace of pearls, signifying His connection to all of creation.

“Sutre” - “Like a thread.” This suggests that the divine is the unifying thread that runs through all of existence, holding it together.

“Mani gana iva” - “Like a row of pearls .” Just as pearls are strung together to form a beautiful necklace, the diverse elements of creation are connected by the divine thread, making them part of a harmonious whole.

In essence, this verse from the Bhagavad Gita teaches the concept of the oneness of all existence, where everything is a part of the divine, and there is nothing beyond or outside of that divine reality. It underscores the interconnectedness and unity of the entire cosmos, with Lord Krishna as the ultimate source and sustainer of all. The concept of “absolute truth is Lord Krishna” in this verse underscores the monotheistic belief in Hinduism, where Lord Krishna is regarded as the all-pervading and all-encompassing reality. It teaches that by recognising and connecting with Lord Krishna, individuals can come to understand and experience the ultimate truth and purpose of existence.


 Krishna is God Himself 



एते चांशकला: पुंस: 
कृष्णस्तु भगवान् स्वयम् ।
इन्द्रारिव्याकुलं लोकं मृडयन्ति युगे युगे ॥ 
ete cāṁśa-kalāḥ puṁsaḥ
kṛṣṇas tu bhagavān svayam
indrāri-vyākulaṁ lokaṁ
mṛḍayanti yuge yuge
The verse “ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam indrāri-vyākulaṁ lokaṁ mṛḍayanti yuge yuge” from Bhagavatam Canto 1 is a significant and profound verse.Here’s an interpretation 
Ete cāṁśa-kalāḥ puṁsaḥ: This part of the verse indicates that these divine personalities (ete) are partial expansions or incarnations (cāṁśa-kalāḥ) of the Supreme Being (puṁsaḥ). It suggests that these divine incarnations are aspects of the ultimate reality.
Kṛṣṇas tu bhagavān svayam: This phrase explicitly states that Lord Krishna is the Supreme Personality of Godhead (Bhagavān) Himself (svayam). It emphasizes Lord Krishna’s unique and complete divine status.
Indrāri-vyākulaṁ lokaṁ: Drawing a parallel with the disruption caused in the world (lokaṁ) when deities like Indra (Indrāri) become agitated or challenged (vyākulaṁ), this part signifies the disturbance in the world due to various challenges and moral decay.
Mṛḍayanti yuge yuge: This phrase means that these divine incarnations appear (mṛḍayanti) in different ages or epochs (yuge yuge) to rectify, protect, and restore order to the world.
In summary, this verse conveys several essential messages:
Lord Krishna is not just a regular divine incarnation but is the Supreme Personality of Godhead Himself, the ultimate source of all divinity.
When there is a disturbance in the world due to moral decline and challenges to the cosmic order, Lord Krishna and His divine incarnations appear in various ages to restore righteousness and protect the virtuous.
The verse emphasizes the unique and complete divinity of Lord Krishna and His role in maintaining cosmic order and moral integrity throughout the cycles of time.
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